Black Coach Sues NFL for Racism: NuBlackNews #3

Black people make up 13% of the population of the United States, but they make up a whopping 70% of players in the NFL. Currently, only 1 out of 32 head coaches in the NFL are Black, and none of the owners of NFL clubs are Black. In 2000 the NFL actually instituted the so-called Rooney Rule which mandated that teams need to interview at least one “ethnic minority” candidate for head coach and other senior positions. But this clearly hasn’t made much difference to the numbers of Black coaches. It’s in this context that former Miami Dolphins coach Brian Flores has announced his intention to sue the NFL for racist hiring practices. 

So what’s going on here and what does it tell us about the position of Black people in the NFL and in American society? Let me say from the start that the idea of beseeching White owners and decision makers to be nice and start hiring more Black coaches, is an almost ludicrous idea. The lack of Black coaches, and the lack of Black owners, is not caused by flaws of individual bad apples. This isn’t a personal failings issue. Rather, it is a product of Antiblackness that his rooted deeply within American society. It’ll take something much, much more fundamental to resolve this issue.

White Supremacy and Antiblackness

From a critical perspective, the first and most obvious thing to keep in mind is that Black people were brought to the shores of what is now the United States in order to provide labour. Though slavery formally ended in the nineteenth century, labour has remained the main thing that White America has wanted from Black people. Centuries of sustained and violent efforts have ensured that Black people in America have remained in essentially the same position as they were in the 1800s in terms of their structural relationship with White people. This relationship can be likened to the relationship of an imperial power to a colony. One of the key economic features of such relationships is that the colony is made to supply unskilled labour to the imperial power, and little more. 

Sport is a wonderful demonstration of this truth. Players provide labour, basically. Physical labour. So the fact that Black men make up 70% of NFL players shouldn’t surprise anyone. Similar proportions can be found in other fields such as the NBA, where around 75% of players are Black (https://www.statista.com/statistics/1167867/nba-players-ethnicity/).

Quarterbacks

But if you look more closely, you find that even among the players, there’s a racial division in terms of playing positions. And this is where we can see the deeper reasons behind the absence of Black coaches.  The Quarterback is seen as the most prized position on the field. He is the person who is meant to use his intellect to dictate the team’s play. The quarterback is thus usually the highest paid player, and the one with the most prestige, honour and adulation. It shouldn’t surprise you to learn, then, that there haven’t been many Black quarterbacks in NFL history. The highest proportion being around 30% at any given time. 

An article in the UK Guardian gives some useful insight into this topic with the following: https://www.theguardian.com/sport/2019/sep/20/black-quarterbacks-history-stereotypes

“The NFL’s story began with a standout African American quarterback: Fritz Pollard, a chemistry major and All-American at Brown University, led the Akron Pros to the league’s inaugural championship in 1920.

In 1933, however, the NFL secretly decided to ban black players – reportedly at the behest of former Washington owner George Preston Marshall, a committed segregationist.

The ban mirrored the status of black Americans at the time: separate, unequal and living in a de facto apartheid state via Jim Crow in the South and a patchwork of exclusionary laws and customs everywhere else.

The ban also was rooted in the widespread, racist beliefs about black inferiority that underpinned segregation. In the early part of the 20th century…whites assumed that African-Americans lacked the physical stamina and emotional courage to excel at contact sports like boxing and football.

After Jack Johnson became the first African American heavyweight champion in 1908 – and then defeated “great white hope” James J Jeffries in a 1910 bout that triggered white race riots across the country – that assumption morphed.

“You had the Negro Leagues in baseball, and similar kinds of [segregated black] teams in football and basketball… So what happened over time is that the racial ideology changed.

“Whites accepted that blacks were physically evolved, but decided that they were intellectually un-evolved – that they were actually lower on the ladder of evolution than white people, and somehow closer to our animal ancestors. And that’s the ideology, the cultural context, that prevailed when the major sports in the US were desegregated…

>>>As we’ll see a little later, this idea of Blacks being closer to animals was far from a new one. Rather, it goes right back the foundational period of modernity in the 1700s. But returning to the article we read:

…As football and American society continued to desegregate in the 1960s and 70s, the sport was rife with what sociologists call “racial stacking” – a sorting process in which individuals are funneled into certain positions based on stereotypes.

From Pop Warner to the NFL, the down-the-middle positions of center, inside linebacker and quarterback were considered to be “thinking” spots. As such, they were seen as too cerebral for African American athletes, who additionally were thought to lack the leadership and grit to lead other players and perform under duress.”  

Language used to describe Black QBs

There have been lots of studies into the kind of language used to describe players, and how it reflects racial stereotypes. For example, a Bleacher Report article tells us that: https://bleacherreport.com/articles/2766425-ditch-the-racially-coded-language-lamar-jackson-is-no-ones-wide-receiver  

“The Washington Post studied NFL draft profiles and “found substantial racial differences in the language used to describe quarterback prospects—differences that are consistent with established racial stereotypes.”

It notes how a white quarterback is more likely to be discussed by citing “intangible internal qualities for which he himself is responsible.” However, a black quarterback is more often viewed by his physical characteristics, “to be judged erratic and unpredictable, and to have his successes and failures ascribed to outside forces.”

Race Norming

While reading up for this video, I came across this idea of Race Norming which is used in the NFL. An excellent piece in the Scientific American explains that: 

“On June 2, 2021, the National Football League (NFL) announced it would discontinue the use of race norming—the practice of assuming a lower baseline of cognitive abilities in Black players—in legal settlements for concussion-related injuries… 

In 2013, the NFL settled for $765 million after more than 4,500 retired players brought concussion-related lawsuits against the league. In theory, approximately 18,000 former players were eligible to receive the settlement, which is meant to cover compensation, medical exams, further research, and legal fees for concussion-related neurological diseases such as dementia, Alzheimer’s disease, Parkinson’s disease and chronic traumatic encephalopathy (CTE). While this settlement seemed like a victory to some, Black players quickly found out that it would be harder to access these funds because the NFL required that cognitive tests used be adjusted for race. With this in mind, [two former Pittsburgh stealer’s Players] filed a lawsuit against the NFL in the fall of 2020.

“Black former players are automatically assumed… to have started with worse cognitive functioning than White former players. As a result, if a Black former player and a White former player receive the exact same raw scores on a battery of tests designed to measure their current cognitive functioning, the Black player is presumed to have suffered less impairment, and he is therefore less likely to qualify for compensation,” their lawsuit contended.  

The June announcement was, rightly, met with shock that the practice had even been in use. But for those of us who are attuned to the actions and strategies of the most profitable and popular professional sport league in the United States, the news wasn’t much of a surprise. It is just the latest example on the laundry list of the NFL’s anti-Black, racist and discriminatory practices over the past decades.”

In his book “Black Skin, White Masks” Franz Fanon refered to a phenomenon called epidermalisation. This is when people have negative characteristics ascribed to them because they have a particular skin colour and other physiological characteristics. In this case, the powers that be in the NFL already have the idea that Blacks are physical and unintellectual, and so they ascribe these characteristics to the Black athletes. And critically, these people have the power to literally shape the potential outcomes for these Black athletes.  

Race Science

It’s really important to set all of this in context. These anti-black ideas and practices did not drop out of the sky suddenly. These aren’t NFL-issues. Like every institution and sport, the NFL and American Football reflects the society they are part of. And one of the foundational ideas of this world is the idea that Black people are the lowest rung of humanity.

One of the originators of the very idea of distinct human races was a Swedish intellectual called Carl Linneas who is referred to as the father of taxonomy – the classification of things in nature.

Linnaeus’ work on the classification of man forms one of the 18th-century roots of modern scientific racism. He groups men into four kinds,  AsiaticusEuropaeus, Americanus and Africanus. Though the order changed over the various updates to his schema, Africanus consistently remained at the bottom of the list. Moreover, in all editions, Linnaeus’ description of Africanus was the longest, most detailed and physical, and also the most negative. He refers to them, as lazy, Sly, sluggish, neglectful and capricious. https://www.linnean.org/learning/who-was-linnaeus/linnaeus-and-race#:~:text=Linnaeus%20was%20the%20first%20naturalist,later%20on%20in%20his%20career.

This helped set the trend for European race science, with revered intellectuals and academics such as David Hume, Immanuel Kant and George Hegel waxing lyrical about the alleged inferiority of Black people. These ideas subsequently dripped into everyday tropes and beliefs about Black people. The practice of race norming in the NFL reflects this widely-held (but not so openly discussed) idea that Black people have a genetically-determined low level of intelligence, and that this helps to explain us being at the bottom of the social ladder almost everywhere in the world. I recommend a Washington Post article from 2019 called “A Brief History of the enduring phony science that perpetuates white supremacy” for a good overview of this rich tradition: https://www.washingtonpost.com/local/a-brief-history-of-the-enduring-phony-science-that-perpetuates-white-supremacy/2019/04/29/20e6aef0-5aeb-11e9-a00e-050dc7b82693_story.html

I’ll close by going back to the lawsuit being brought against the NFL by the Black former Miami Dolphins coach Brian Flores. I commend him for bring the issue of racist hiring practices to the forefront of people’s minds, and I’ll be watching the progress of the lawsuit with interest. But while some incremental progress might be made, I think Black people and others should be paying more attention to the deeper factors at play, and I hope this video has been helpful in this regard. 

Racism in Football: Bilic Shames UEFA



Racism in Football: Slaven Bilic v UEFA

Croatia went out of EURO2012 last night. It wasn’t quite in a blaze of glory but they can hold their heads high. They gave Spain a decent run for their money. Some may say that losing to a team playing with no striker is nothing to brag about. But Spain could play 11 defenders and would probably still beat most teams in Europe.

We should give special praise to the outgoing Croatian national team coach Slaven Bilic. In the days prior to the Spain game, he came out and firmly condemned those Croatians who engage in racist abuse. Normally, players and managers choose to stay silent about racism unless it is done against them. But not Slaven. When asked about the alleged racist incidents involving Croatian fans, he went on the offensive:

“It (racism) is a big problem all around Europe and all around the world and on behalf of the entire nation, not even as a football manager, I want to say that I am really disappointed as a Croatian, a parent, and a sportsman, a person who comes from a modern, open-minded and tolerant state.

Everyone is welcome in our county. I don’t like these kinds of supporters and nor do my players. I don’t want them to come into the stadium.

“I live in Croatia and we really are a tolerant county. We are not a racist country and we are angry at these few crazy supporters. We have to put sanctions on these kind of supporters and stop them forever.” Source

Bilic deserves major props for this. His team was just about to play a crucial Euro2012 match. He could have opted to avoid rocking the boat and distracting his players. He could have just hid behind nationalism and claimed that the problem of racism is exaggerated. But he stayed true to his stated anti-racist principles and condemned his own “crazy” kinsfolk.

If only UEFA could show that they too were serious about racism. Instead, they have demonstrated their priorities by fining Nicklas Bendtner £80,000 for advertising a non-official sponsor after scoring against Portugal last week. This amount dwarfs the fines which they have dished out recently over racist abuse. The message seems clear, doesn’t disturb the corporate sponsors, so it’s not a big issue.

Slaven Bilic is now off to Locomotiv Moscow in Russia, ironically, a country which has serious problems with racism in society and thus in football.

Should be interesting!

Racism in Football? Ba!


West Ham were relegated from the Premier League after they did ‘an Arsenal’, and let a 2-0 half-time lead at Wigan turn into a 2-3 defeat.

I’m sad that West Ham have gone down. See, I’ve always had a lot of time for the Hammers. I grew up round the corner in Hackney and Leyton, and for years I worked 5 minutes from the Boleyn Ground. As an Arsenal fan, I love the fact that West Ham seem to really hate Tottenham. The hatred is so deep, that a few years back, they apparently allowed Arsenal agents to poison the Spurs players’ food so that they lost their last match of season against the Hammers, thus allowing Arsenal to qualify for the Champions League.

Today’s papers are full of stories of a how the brawl at West Ham’s recent end of season ball started after striker Demba Ba was racially abused by a West Ham fan. This incident reminded me of a part of West Ham’s history that I’m less excited about. Ask any African or Asian person over 30 years old, and they will tell you that during the seventies and eighties, West Ham was a club with some of the most racist supporters in England. Africans who played against West Ham in those days testify that playing at the Boleyn Ground was a horrible experience. They would face boos and monkey chants and would have bananas thrown at them by the locals.

Down the years, many Europeans have tried to play down this kind of abuse. They say that John Barnes being subjected to monkey chants is the same as Gordon Strachan being called a Ginger b*****d. These people think that racism is purely about appearance, and that Africans are only abused because we look different to Europeans. So we should get the ‘chip off our shoulders’ (what does this actually mean?) and stop moaning. But the abuse is just the tip of iceberg.

Behind every monkey chant is centuries of political, economic and military domination of Africans by Europe. The fans who made the monkey chants are signalling that they are proud that “Britons never, never, never” had been slaves – unlike Africans. The Liverpool supporter who threw a banana at the African footballer in his own team affirmed his belief that he is a member of a proud ‘superior race’ while the African is a part of an accursed race of slaves. When that European player called an African opponent a ‘mono’ (Spanish, for ‘monkey’) he sent a message to him that his people are nothing but poverty-stricken wretches and they should be thankful that Europeans came and ‘civilised’ them with slavery and colonialism.

Racist abuse is a reflection of the ideas of racial superiority. European Capitalists deliberately constructed these ideas to justify their brutal and relentless exploitation of Africa and Africans through Slavery and Colonialism. They fed these ideas to the European working class to foster racial solidarity and to help prevent revolutionary ideas. Having accepted these racist ideas, the European working classes happily enjoyed the fruits of Africa’s trampling (the cheap consumer goods, exotic food imports and high wages at the expense of African workers and labourers) and they also willingly fought in Imperialist wars to ‘pacify’ the Africans. And these ideas continue to be useful to this day, because Europe has never stopped dominating and exploiting Africa. This era is what is known as neo-colonialism. So, far-right groups like the BNP and more recently the EDL have grown in popularity, while mainstream parties take every opportunity to attack the terrifying threats of (non-European) immigration and multicuralism.

I’m really glad that racism in British football is far less of a problem than it was back in the day. Clubs like West Ham have successfully stamped out overt racist abuse in the grounds. They have also made great efforts to build links with their local communities which have high numbers of Africans and Asians.

But the fact that the incident at the West Ham party surfaced on the same day that two men go to trail for the murder of Stephen Lawrence shows that as long as racism has a function in society, it will persist in football.

Most African & Asian Children in the UK Living in Poverty


Once upon a time there was this horrible thing called “racism”. Racism used to affect dark-skinned people in the UK. It prevented us from being able to get jobs. We were called awful names and faced physical violence in the streets from racist people – including the police.

But thankfully, everything’s fine now because our society has grown up. Nowadays, there is no racism. We can prove this by looking at how many black people there are in the media. There are lots of black footballers and sports stars and we now have a record number of ‘ethnic’ MPs in the Commons. Racism is over.

So goes the myth.

The reality is that racism is alive and well. Perhaps some of the more blatant forms of abuse might not be as common as they were in the 70s and 80s. But people still face massive levels of inequality because of their cultural background.

A recent study shows that more than half of African (more commonly known as “African-Caribbean” or “black”) children in Britain live in poverty (i.e. 60 per cent of the average national household income). Even more disturbing, the study estimates a whopping 73 per cent of Pakistani and Bengali children are living in poverty. 73 per cent!

Statistics like these continue to underline the point that this system simply does not work for Africans and Asians. In fact, it doesn’t even work for most Europeans either. We need a radically different system – based on the social needs of the majority people rather than the thirst for profit of a few.

Angolan Dies on Plane During Forced Deportation

Guardian

A man who died while being deported to Angola was being heavily restrained by security guards and had complained of breathing problems before he collapsed, a witness has told Guardian.

Jimmy Mubenga lost consciousness while the British Airways flight was on the runway at Heathrow on Tuesday night. The commercial flight was cancelled and Mubenga was taken to hospital, where he was pronounced dead.

Kevin Wallis, a passenger on the aircraft, said he had been sitting across the aisle from Mubenga and watched as three security guards restrained him with what he believed to be excessive force.

Wallis said he heard Mubenga complain: “I can’t breathe, I can’t breathe” for at least 10 minutes before he lost consciousness, and later observed that handcuffs had been used in the restraint.

Last night, police confirmed that they were investigating the death of Mubenga, who they said was “deported from the UK under escort by three civilian security guards”.

“Inquiries continue to establish the full circumstances of the incident,” a Scotland Yard spokesman said. “There have been no arrests.”

The guards worked for G4S, a private security firm contracted to oversee Home Office deportations. In a statement, G4S said a man “became unwell” on a flight while being deported.

The wording was echoed by the Home Office, which said Mubenga had “taken ill” – but Wallis, who described having the clearest view of any passenger on the aircraft, said that account was “absolute rubbish”.

The 58-year-old, an oil engineer from Redcar, said he became aware a man was in distress as soon as he boarded BA flight 77, bound for Luanda, at around 8pm.

Speaking on the phone from Soyo, in the northern province of Angola, he described how he heard Mubenga “moaning and groaning” as though in pain.

His leather jacket had been taken off, and some passengers had been moved away.

He said two security guards were sitting either side of Mubenga and “holding him down”.

A third guard was occasionally holding him down from the passenger seat immediately in front, he said. All three were sitting on the final row at the rear of the BA flight.

He said Mubenga had been trying to get up, saying: “I don’t want to go”, adding: “They must have been forcing him down, because I didn’t realise until afterwards that he was handcuffed.

“They must have had him doubled over and they were both on either side putting pressure on him, so when he got a bit stronger or tried to lift up, the guy on the other seat [in front] leant over and pushed him down again.”

Wallis described receiving a call from his wife, who could hear the incident over the phone. “She said: ‘That sounds really nasty – what’s going on?’ I said: ‘They’re going to [deport] a bloke, and he didn’t want to go.'”

He added: “One of [the security guards] – I think it was the one in front – said: ‘He’ll be alright once we get him in the air – he just doesn’t want to go … once we get him up in the air he’ll be alright.”

Mubenga’s wife, Makenda Kambana, said she spoke to him as he sat on the plane waiting to be deported.

“He was so sad, he was saying: ‘I don’t know what I am going to do, I don’t know what I am going to do,'” she said. “Then he said: “OK, just hang up and I will call you back” … but he never did call back … I never heard from him again.”

She said she had spoken to him earlier in the day, when he appeared to be calm and was getting on with his guards.

“He was friendly with them. They did not put him in handcuffs because he was good to them. I heard them asking him: ‘How are the children’,” she said.

Mubenga and his wife lived in Ilford, Essex, with their five children, aged between 16 years and seven months.

Kambana said the family had been devastated by his death. “I feel so sad. I don’t know, I was thinking if I was there to help him,” she said. “The children just can’t stop crying, and I don’t know what to say to them.”

Mubenga’s complaints about his breathing difficulties continued for “10 minutes at least” before he lost consciousness, Wallis said.

Asked whether Mubenga he been consistently complaining about his breathing during those ten minutes, he replied: “Yes, he was saying: ‘I can’t breathe, I can’t breathe.'”

He said Mubenga was not making other complaints but he could hear him heaving as though being sick, adding: “I think they were scared of him … they put so much pressure on him because he looked a big lad. The three security guards were big blokes as well.”

When it was clear Mubenga had lost consciousness, he was laid down in the aisle. The captain was alerted and police and paramedics called.

Wallis said he believed the security guards notified the crew. “He just went quiet for a good while, then they checked his pulse and they must have thought it was very, very low,” he said. “They [the guards] brought him up then, and I saw his head and everything. They checked his neck pulse and his wrist pulse. That is when they looked a bit worried.”

He added: “The paramedics tried to resuscitate him on the floor beside me. They chased the security guards and said: ‘Get out of the way, we don’t want to know you’. The security guards were trying to have a look to see what was going on, but the paramedic – a young lady, she was – said: ‘Will you get out of the way?'”

Several passengers, including Wallis, were interviewed by detectives before they were allowed to board the flight 24 hours later. It was then Wallis discovered that Mubenga had died.

He added: “Knowing that he was being handcuffed, I would say they put far too much [pressure on Mubenga]. He must have been in horrible pain and pressure.”

A second witness has also come forward to tell the Guardian he heard Mubenga say repeatedly: “They’re going to kill me.” He estimated that the three security guards were on top of Mubenga for 45 minutes.

The 29-year-old engineer, who asked to be referred to only as Ben, was sitting around 10 rows in front of Mubenga on the same flight.

He also became aware a passenger was in distress after he boarded the plane and saw a commotion. He said he saw one of three security guards remove a handcuff from his pocket to restrain Mubenga’s arms.

“There were three guys trying to hold him,” he said. “This led to them pushing everyone further up the plane, so we were all pushed into first class.”

When allowed back into the main cabin, he said the three guards were leaning on top of Mubenga.

“You could hear the guy screaming at the back of the plane. He was saying: ‘They are going to kill me.’ That’s what he repeatedly said,” he added.

“He was saying that right from when I got on the plane. He just kept repeating that all the way through.”

The engineer added that it was not clear whether Mubenga was referring to the guards or his political adversaries in Angola, and most of the passengers were not concerned.

“He was muffled because they were holding him down,” he added. “No one was that alarmed by what he was saying. He just then went quiet. We were about take off and there was an announcement saying that someone on the plane was very ill.”

He said Mubenga “had been slumped down on his seat because they were pressing down on him. You only ever saw the top of his head a little bit or you heard him muffle[d] because they were on top of him.”

In 2006, Mubenga was convicted of actual bodily harm after a brawl in a nightclub and given a two-year sentence.